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May 20, 2016

THE GLORIES OF SRIMATI RADHIKA

It is very close to Radhastami, the appearance day of Srimati Radhika, so I want to speak and glorify Srimati Radhika and speak about the manner how Srimati Radhika became manifested in this material world. We know Sri Krsna is the Supreme Personality of Godhead, Svayam Bhagavan. He manifested many of His incarnations’ (avatara) Rama, Krsna...etc.
Krsna has immense potencies, of which three are prinicipal: the internal, the external and the marginal potencies. In the internal potency there are three divisions: samvit, hladini and sandhini. The sandhini portion of sri Krsna’s internal potency has manifested the all attractive form of sri Krsna, and the same internal potency, in the hladini feature, has presented Srimati  Radharani, who is the attraction for the all attractive. Gopis , Laxmi devi and the queens of  Dvaraka are  manifested from Srimati Radhika.


Sri Krsna performed many sweet lilas (pastimes) like a human being. In
the transcendental world, Sri Krsna was only one. Krsna thought,
I will manifest many forms. After desiring this, He manifested this
material world, the transcendental world and all the living entities
from His different potencies. Krsna has three specific potencies. From
His transcendental potency, cit-sakti, Krsna manifested the transcendental
world of Goloka-Vrndavana and all that is present therein.
From His material potency, maya-sakti, Krsna manifested this material
world, that which we are looking at and all that we see here.
Krsna manifested all the living entities from His marginal potency,
tatastha-sakti.  Krsna was thinking, I will perform sweet lila, but who

will I perform these sweet lilas with? “ With My own internal potency!”
Scriptures say there is no difference between sakti and saktiman but this
sakti potency is inside Krsna. It is called manifested or
un-manifestedsakti.  Krsna was thinking, I will perform sweet lila with
 My internal potency. Krsna’s internal potency is Srimati Radhika. Krsna
 Simply had this desire. It is His iccha-sakti that arranges everything
 according to His desires.


In Goloka-Vrndavana, Sri Krsna was sitting on the bank of the Yamuna, under a banyan tree, and His right hand started to shake; Gopisvara Mahadeva  manifested from His right hand. Then, His left hand started to shake and one very beautiful, young lady manifested, a very beautiful teenage girl, not more than 12 or 13 years old. So much effulgence was radiating from her body.  In all directions, everywhere was completely illuminated by her, very nice, beautiful and fresh complexion.

Srimati Radhika is tapta-kancana-gaurangi, that is, her complexion is just like molten gold. She has very beautiful hands, legs, eyes, nose, and a very attractive face and form. When she manifested from Sri Krsna she was running away from Him and, in that moment, Sri Krsna could not control His mind. Sri Krsna started to run behind her to catch her! Therefore her name is Radha.  Ra means deep attachment to her and dha means to run behind her. Sri Krsna  was running behind her to catch her, so she is called Radha. Do you understand?

Jaya Radha-Madhava, jaya kunja-bihari,
Jaya-gopi-jana-vallabha giri-vara-dhari

All glories to Sri Radha-Madhava! All glories to Kunja-bihari, who is the gopis’ dearmost beloved. (p.86. GGG. ed.2010)

Sri Krsna was running behind Srimati Radhika. So Radhika is called Radha, Ra meaning deep attachment, dha meaning to run, Sri Krsna was running behind her to catch her. This is expressed in this song:

Jaya Radha-Madhava, jaya kunja-bihari,
Jaya-gopi-jana-vallabha giri-vara-dhari

In this way, Srimati Radhika was directly manifested from Sri Krsna’s body. She is called hladini-sakti, the pleasure potency. Krsna is sad-cit-ananda.  Ananda means bliss, Srimati Radhika manifested from the bliss, the ananda, of Sri Krsna’s body. Then Radha and Krsna meet together and performed sweet lila in Goloka-Vrndavana.

From Srimati Radhika so many girl friends manifested for Sri Krsna’s pleasure. Lalita, Visakha, Rupa Manjari, Rati Manjari all manifested from Srimati Radhika. Who is Lalita? She is Srimati Radhika’s sakhi. She has a very nice, sweet mood so she is called Lalita-sakhi. Srimati Radhika directly manifested the forms called Rupa Manjari and Rati Manjari. Srimati Radhika’s deep attachment towards Sri Krsna is called Rati Manjari.

Krsna is the Supreme Personality of Godhead. He has so many potencies, especially within the pleasure potency, Srimati Radhika. It is through the pleasure potency that Srimati Radhika manifested many forms purely for Sri Krsna’s pleasure. Although Srimati Radhika can fulfill all the desires of Sri Krsna, without the many different consuls Krsna will not be happy. It is in regard for Sri Krsna’s happiness that Srimati Radhika manifested her many girlfriends.

In this way, Sri Krsna is in one form with Srimati Radhika and all the sakhis during His sweet lila in Goloka-Vrndavana. However, Srimati Radhika is the topmost, the nearest and dearest beloved of Sri Krsna. Sri Krsna always lives with Srimati Radhika because Srimati Radhika is the heart of Krsna. Without Srimati Radhika, Krsna is nothing. Where there is Krsna there is Radha, where there is Radha there is Krsna. It is not possible to separate Radha and Krsna, Radha and Krsna always stays together. Like the shadow that always follows you and cannot be separated from your body; when your hand moves your shadow moves, in the same way, where there is Radha there is Krsna, Radha and Krsna alway stay together.

Radha means what? Radha is Krsna, Krsna is Radha. A coin has two sides, one side is meeting, the other side is separation. Sometimes Radha and Krsna meet together and sometimes they are separate. Which side is higher? They are the same, love has two sides; one is called separation, and one is called meeting, meeting and separation, separation and meeting. But they always stay together, they are never separated; sometimes togetherness is manifested and sometimes un-manifested, but   just as you cannot separate the fire from the heat of the fire , where there is Krsna there is Radha and where there is Radha, there is Krsna. You cannot separate Radha and Krsna, but in these human like lilas, sometimes there is separation and sometimes meeting. Meeting and separation occur because separation intensifies meeting. In Goloka- Vrndavana, Radha, Krsna and the gopis are always gathering together to perform sweet, amorous pastimes.

They perform many different pastimes, the special one being the rasa-lila, the nectar lilas   and the eternal lila. Srimati Radhika is so expert with all the different kinds of activities of rasa-lila, she sings, dances…etc,  Try and understand all these  activities. Sometimes Krsna becomes very surprised when Srimati Radhika dances, and  Krsna is unableto cannot play the flute. Sometimes Krsna plays the flute, then Srimati Radhika and all her sakhis start to dance, everybody starts to dance:

Radha Nache, Krishna Nache, Nache Gopi Gan
Man Mere(Sakhi) Van Gaia ri  Pavana Vrndavan
Lalita Nache, Krishna Nache, Nache Sakhi Gan
Man Mere(Sakhi) Van Gaia ri  Pavana Vrndavan

In this way, in the transcendental world of Goloka-Vrndavana, Krsna always performs sweet, amorous pastimes with all the gopis and with Srimati Radhika. Everyone’s heart is completely intoxicated with the divine love of Radha-Krsna.

In the realm of bliss, there is no sorrow and unhappiness. In this material world there is a mixture. A little bit of happiness, but about 90% is unhappiness. Sometimes we are sad, if we lose a boyfriend, a girlfriend, money and wealth. When you are very fat you go and do exercise, on the other hand when you lose weight you go to the doctor and get medicine. But in Goloka-Vrndavana you are always young and beautiful, you never become old, you never gain or lose your weight. In Goloka-Vrndavana you never become old but are always a teenager, not more than 12 or 13 years old. Your cheeks are always like a rasagula  and you are always dancing with Sri Krsna.

In Goloka-Vrndavana, Krsna always plays with the gopis and when He plays the flute, everybody starts to dance. So this song explains this:

Radha Nache, Krishna Nache, Nache Gopi Gan
Man Mere (Sakhi) Van Gaia ri  Pavana Vrndavan

Radha is dancing, Krsna is dancing, the host of gopis  are dancing. My mind has gone to the forest, oh sakhi! To pure Vrindavan.

Srimati Radhika and all the sakhis start dancing, Krsna also dances, and all present become completely submerged in the divine love of Vrndavana. Even the deep waves of the Yamuna and Manasi-ganga start to dance:
                      
                  suka nache, sari nache, nache parksi gan
man mero van gaia ri pavana vrndavan
radha nache, krishna nache, nache gopi gan
man mero(Sakhi) van gaia ri  pavana vrndavan



The male parrot (suka) is dancing, the female parrot (sari) is dancing, and all the birds are dancing. My mind has gone to the forest, oh sakhi! To pure Vrndavan.
This is the realm of bliss! Their bodies are transcendental! Their bodies are not these bodies; their body’s have no disease, they do not become old, they are always very beautiful, energetic and transcendental.

Who will go? Who will go to that bliss world? How will you go? Chant:

Hare Krsna Hare Krsna Krsna Krsna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare.

What will you do there? You are dancing, singing and serving Sri Krsna. Who will you see there? You will see all our guru-varga, Nayana Manjari is there, Kamala Manjari is there. Bhaktivinoda Thakura is Kamala Manjari, Nayana Manjari is Srila Prabhupada. Vinoda Manjari is  Bhakti Prajnana Kesava Gosvami Maharaja. You will also see Gurudeva, who is Ramana Manjari. There are many Manjaris, Rupa Manjari, Rati Manjari, etc. Thousands and thousands of gopas and gopis are there along with very nice, beautiful, transcendental trees, called kalpa-vrksa, desire trees. There are also many thousands of cows and the cows are called kalmadenu.

How will you go to this transcendental world? This material body cannot go; you will have to go with a transcendentally constituted form. How will you go? By the process of chanting the holy name. Bhaktivinoda Thakura is saying: (Dekhite Dekhite, p.92.GGG. ed 2010)

           dekhite dekhite, bhulibo va kabe, nija-sthula-paricoya
           nayane heribo, braja-pura-sobha,nitya cid-ananda-moya (1)

When will I forget my gross bodily identity and behold the exquisite beauty of Vraja, full of eternal spiritual bliss and cognizance?

              brsabhanu-pure, janama loibo, yavate vivaha ha’be
           braja-gopi-bhava, hoibe svabhava, ano bhava na rohibe (2)

I shall take birth in Brsabhanu Maharaja’s town and will marry in the nearby village of Yavata. My sole disposition and nature will be that of a braja-gopi, no other will remain.

                 Hare Krsna Hare Krsna Krsna Krsna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare.


Srila Bhaktivinoda Thakura explains that if you chant the holy names then slowly you will realize your transcendental form. Then, when the time comes, you will attain Goloka-Vrndavana and see  Radha-Krsna and all the gopas and gopis there.

Who wants to go there? We all want to go there? You have to put tilaka on, wear a mala and chant the holy name. Understand that this is the process. For example, if you work in the police department you have to wear the appropriate uniform; if you are a student, you wear a student uniform. So in the same way, you put tilaka on, wear a mala and chant the holy name. When sitting in the temple you put tilaka on. Who has no tilaka? Tilaka is what? Tilaka signifies this is a temple of Lord Visnu. When you are outside, no problem, but when you are in the temple, then you must put tilaka on and chant:

Hare Krsna Hare Krsna Krsna Krsna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare.

In addition, follow the four principles; don’t eat meat, how many of you are eating meat? Don’t eat meat any more! Don’t drink alcohol; don’t gamble. Who is gambling? If you gamble you will lose money! Also, no illicit sex.  Simply chant:

Hare Krsna Hare Krsna Krsna Krsna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare.

I said we must pray to the lotus feet of Guru and Sri Krsna, crying for Guru and Sri Krsna. Who will cry for Krsna? In this material world, everyone is crying for material benefits and material things but nobody is crying for Sri Krsna, who is the crest jewel!  If you lose Sri Krsna, you have to cry for Krsna:

Hare Krsna Hare Krsna Krsna Krsna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare.

Then you will go to Goloka-Vrndavana and there you will be very happy, dancing and singing. Goloka-Vrndavana is the realm of bliss, Sri Krsna plays on the flute and all the gopis dance:

radha nache, krishna nache, nache gopi gan
man mero(sakhi) van gaia ri  pavana vrndavan
lalita nache, vishaka nache,  nache sakhi gan
man mere(sakhi) van gaia ri  pavana vrndavan
yamuna nache, ganga nache, nache nadi gan
man mere(sakhi) van gaia ri  pavana vrndavan
sukha nache,  sari nache,  nache paksi gan
man mere(sakhi) van gaia ri  pavana vrndavan

Bolo Vrndavana bihari lala ki jaya!
Jaya jaya Sri Radhe Syama!

Happy? This is called Goloka-Vrndavana, where everyone is intoxicated with the divine love of Radha and Krsna.

One day, Krsna was confidentially meeting with one sakhi, Viroja. They were meeting together in a very nice, beautiful kunja. Outside  the kunja, Sridama, Srimati Radhika’s brother, was guarding the entrance. Somehow Srimati Radhika  realized that Krsna is meeting Viroja confidentially in the kunja. So Srimati Radhika came to the door way of the kunja where Krsna was meeting with Viroja. Sridama stopped her! Krsna had told Sridama, if anyone comes, you must stop them; don’t allow them to enter into this kunja! So Sridama stopped Radha and said, “He Radhe, don’t go in!” Srimati Radhika became very angry, “No, I have to go! Krsna is a big cheater! He cheated me and He is meeting with another gopi inside this kunja. I have to see!” Sridama stopped Radha and said, “No, Radhe, don’t  go.”  Srimati Radhika became very angry and she gave a curse to Sridama. She said to Sridama, “you have to become a demon and go to the material world!”  Sridama also became very angry, and he gave a curse to Srimati Radhika. Sridama said, “you also have to go to the material world!” Srimati Radhika became even more angry and said, “Get out of my way, I want to go!” Srimati Radhika then entered the kunja by force!

When Krsna saw Srimati Radhika coming he hid himself! When Viroja saw that  Srimati Radhika was very angry she thought, “maybe she will beat me?” So Viroja manifested into the form of water. When Srimati Radhika  entered the kunja, she saw only Krsna and no gopi. Srimati Radhika realized Viroja was there but was now manifested in the form of water.  Srimati Radhika said, “Ok Viroja, now you have to go to the material world!” So Viroja has come to this material world in the form of the Yamuna River. ( Who has seen the Yamuna River?) Viroja manifested as one form of the Yamuna River. Srimati Radhika has another sakhi also called Yamuna devi; yet another form of sakhi is Ganga, in Navadvipa dhama.

Srimati Radhika was very angry, so she also chastised Krsna, saying, “Krsna! You also have to go to this material world. My brother Sridama gave me a curse that I have to go to the material world.” Krsna said, “He Radhe, don’t worry, this is My own desire, you have to go to the material world. I have to go to the material world and perform sweet lila as the people in the material world have no idea what is the divine love of Goloka-Vrndavana.”

In this material world there is no real love. The love here is always mixed with the three modes of maya and is called sense gratification. The definitions of lust and prema are very different. Love and lust look the same but they are completely different. Love is going up, lust is going down. For example, when you go to the temple, your eyes are up, there are many steps and you look up. If you go to Varsana, the birth place of Srimati Radhika, there are many steps and you climb the steps one-by-one; at that time, your eyes are up because you are going to take darsana of Srimati Radhika. (Who has been to Varsana?) On the other hand, when you are going down, your eyes are down. So our acarya’s tell us, love is going up and the eyes are going up, while lust is going down and the eyes are also going down. Love is going to Goloka-Vrndavana, lust is going to hell. In Sri Caitanya Caritamrta, Krsnadasa Kaviraja Gosvami explains, lust means for one’s own sense gratification, for one’s own glorification. Prema means to fulfill the sense gratification of Sri Krsna and that is called love. So in giving love to Srimati Radhika your eyes are always  going up. Do you understand this philosophy? In this material world there is no love, there is only flattering words, people are saying, “I love you, love love love…” This is material love, and this material love is only sense gratification, it gives nothing. In the material world love means what? When you are beautiful, and attractive, have money and are wealthy everybody is saying, “How are you? How are you?” But when you become very old and poor people say who are you? Nobody says, “How are you?”
In the transcendental world there is no lust, only perfect love, no flattering words, only perfect love!

Do you know what flattering words are? Flattering words are words that are not true but are speaking imagined qualities. If I give an example you will understand how in this world people speak imagined, poetic words. Once, a person had lost his donkey and he was searching everywhere and asking, “Where is my donkey? Where is my donkey?” He could not find the donkey anywhere so he climbed onto the top of a tree. He was looking very far into the distance, “Where is my donkey? Where is my donkey?” At the same time, one lover and beloved were sitting under the same tree. They were speaking to each other in poetic words. The lover told his   beloved, “O your eyes are very beautiful, O your nose is also beautiful, and your lips are very beautiful! I can see the whole world inside your eyes!” The man who was looking for his donkey, sitting on top of the tree heard this so he called out, “If you can see the whole world inside her eyes, then you can see my donkey. Can you tell me where is my donkey, I have lost him? 

Once a lover told his beloved, “I will sacrifice everything for you. I will cross the seven oceans for you. I will do anything for you.” She said, “Ok.” One night the rain was very heavy and the beloved asked her lover, “Now please come to my house.” he said, “Today I can’t come because I have lost my umbrella.” She replied, “but yesterday you told me that you would sacrifice everything for me, cross the seven oceans for me, now a little bit rain comes and you cannot come!”

In this material world love is not perfect love. It is just flattering words. Once, one crow caught a piece of cheese and she was sitting on the branch of a tree. At the same time, a jackal came and he noticed the crow with a piece of cheese. This greedy jackal was thinking, how I can get that piece of cheese from the beak of the crow. So the jackal came under the tree and glorified the crow, “You have a very sweet and beautiful form, though you are so dark, but so much effulgence is coming from your body. I have never seen such a beautiful form, your nose; your eyes are beautiful everything is beautiful and attractive! But I have never heard your voice. Today I want to listen to some sweet words or song from your mouth. You are my best friend, for many years I have been looking for you. I very much want to listen to one song from your mouth. I know you sing very sweetly, I want to listen to a song from you!” When the jackal spoke all these flattering words, the crow became very puffed up and took these words as true, thinking, “I never sing a song, no one likes my singing! But now this jackal wants to listen to my song.” So the crow opened her mouth, “Kaw...Kaw...Kaw.…,” and the cheese fell from her beak. The jackal took the cheese and ran away! The crow was still singing, “Kaw...Kaw...Kaw…!” This is what is called sweet, flattering words for his own interest, for his own purpose. In this material world love is like this.

In Goloka-Vrndavana, Radha and Krsna are transcendental. So Krsna  said, “He, Radhike, in material world  people have no idea what real love is, transcendental love.  So we have to go to the material world and perform sweet lila so they can hear about these lilas and glorify. By hearing, remembering and glorifying our lilas  they can attain the transcendental world.” Krsna said, “Radhike, don’t worry, though your brother Sridama gave you a curse and you have to go to the material world, this is really My desire.” So in this way Sri Krsna  descended from Goloka-Vrndavana with His all friends, Radhika, Lalita, Visakha, etc, to this material world to perform sweet lila.

In Srimad Bhagavatam, Sukadeva Gosvami explains:

           anugrahaya bhaktanam manusam deham asthitah
           bhajate tadrsih krida yah srutva tat-paro bhavet
           (SB 10.33.36/CC Adi 4.34)
In order to bestow mercy upon the devotees as well as the conditioned souls, Bhagavan Sri Krsna manifests His human-like form and performs such extraordinary pastimes (rasa-lila) that anyone who hears about them becomes exclusively devoted to Him.

Sri Krsna performed His sweet lila in this material world. This is His mercy for the conditioned souls. If you listen to this, Radha-Krsna’s lila-katha, then all your unwanted tendencies will be destroyed and you will attain Goloka-Vrndavana. Why does Sri Krsna perform this lila? He performs this lila for the benefit of conditioned souls, if they listen to these pastimes  their life will become successful. Anugrahaya bhaktanam manusam deham asthitah… if you listen, and become absorbed, then you’ll attain Goloka-Vrndavana. The desire will come, “I want to become a maidservant of Srimati Radhika.”

Srila Bhaktivinoda Thakura explains this in these slokas from Gita-mala (Yamuna-Puline, p93, GGG,ed:2010):

Yamuna puline, kadamba kanane, ki herinu sakhi aja
Syama vamsidhari, mani-mancopari, kore lila rasaraja (1)

O sakhi! What did I see today! In a kadamba grove on the bank of Yamuna, a beautiful blackish boy holding a long flute was seated on a jeweled throne, performing His pastimes as rasa-raja, the monarch of all transcendental mellows.

Krsna-keli sudha-prasravana, astha dalopari
Sri radha sri hari, astha-sakhi parijana (2)

On the eight petals of the jeweled altar were Radha and Hari, surrounded by Their dear most attendants, the eight principal gopis. There Krsna performs His amorous pastimes which are like a waterfall of nectar.

Listening to this Radha-Krsna lila-katha, you will attain Goloka-Vrndavana. What is the process? Adau sraddha, sadhu sanga, bhajana kriya, anartha-nivrttih, nistha, rucih, asaktih, bhava and prema (p486,Slokamrtam), this is the sequence. Srila Rupa Gosvami in his Bhakti-Rasamrta-Sindhu explained: guru-pada’sraya, diksa, siksa,...guru-seva (p490,Slokamrtam), this is the process. If you want to become a doctor, a lawyer, a judge or attain any high position, you have to practice. You go to school and college and seriously study for several years. If you don’t go to school or college, how is it possible for you to get that degree? If you do not go to school or college but are only drinking and running around here and there, then you will not achieve anything. You have simply wasted your time. If you want to reach a high class position then you have to do hard work. In the same way, if you want to become the maidservant of Srimati Radhika, you have to do bhajana and sadhana; you chant the holy names,  follow the four principles, render service to Sri Guru then you will attain your perfect goal. Chant the holy names:

Hare Krsna Hare Krsna Krsna Krsna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare.

By jumping you can not attain your goal. Once, a jackal saw some grapes on a tree and he realized those are very nice, big grapes. He was jumping and jumping but he could not get to those grapes.  So he thought these grapes are not sweet, they are sour anyway! In the same way, many people are not doing bhajana and sadhana and therefore they cannot attain their goal. How is it  possible to attain this type of prema? If you want to become the maidservant of Srimati Radhika, then you have to do bhajana and sadhana. This is the process. Guru pada-asraya, first take shelter of guru, then  get diksa, siksa, guru  seva,....this is the process!

Earlier I said, first build a relationship. When the knowledge of relationship comes, then two things will happen: , the tendency to serve Guru and Krsna; the second is possessiveness. Srila Bhaktivinoda Thakura is saying in Yamuna-Puline (p.93.GGG),

Ghare na jaibo, vane pravesibo, o lila-rasera tare
Tyaji’ kula-laja, bhaja braja-raja, vinoda minati kore (4)

To taste the nectar of these lilas I will not return home but will enter the forest. Renouncing all family ties just worship the Lord of Vraja. This is Bhaktivinoda’s humble request.

Then in Dekhite Dekhite, from Gita-mala (v.4, p.92.GGG)

Yamuna-salila-aharane giya, bujhibo yugala-rasa
Prema-magdha ho’ye, pagalini-praya, gaibo radhara yasa(4)

As I go to draw water from the Yamuna, I will understand the confidential mellows of Yugala-kisora’s loving affairs. Being captivated by prema, I will sing Sri Radhika’s glories just like a madwoman.

Always keep this verse in the heart.

Anaradhya radham-padamboja-renum
anasritya vrndatvam tat-padankam
asambhasya-tad-bhava-gambhira-cittan
kutah syama-sindho rasasyavagah

How can a person become immersed in the ocean of syama-rasa (madhurya-rasa) if he has never worshipped the dust of Sri Radha’s lotus feet; if he has never taken shelter of Her pastime-place Sri Vrndavan, which is marked with the impressions of Her lotus feet; and if he has never associated with and served the devotees whose hearts are submerged in Her profound sentiments? It will never be possible. (p.786, Slokamrtam/ BR 5.10)

There are three things you have to follow. Firstly, always be one-pointed to Srimati Radhika. What is that? Srimati Radhika is my heart and soul.

Radha-Krsna prana mora yugala-kisora
Jivane marane gati aro nahi mora (1)

The youthful Divine Couple -Sri Radha-Krsna- are my life and soul. In life or death I have no other refuge but Them. (GGG, p.90,ed.2010)

Radha and Krsna, they are my heart and soul. There is no other destination, only Radha and Krsna. Be one-pointed with the lotus feet of Srimati Radhika, more than with Sri Krsna. Secondly, always stay in Vrndavana.  If you are not able to stay in Vrndavana physically then you must stay in Vrndavana with your mind. How will you stay in Vrndavana with your mind? Always remember the sweet pastimes of Radha and Krsna. Thirdly, always associate with high class exalted and rasika vaisnavas and listen to hari katha.

Radhe Govinda Jaya Radhe Govinda
Radhe Govinda Jaya Radhe Govinda
Radhe Govinda Jaya Radhe Govinda
Jaya Radhe Radhe Radhe Radhe Radhe Radhe Radhe
Radhe Radhe Radhe Jaya Jaya Jaya Sri Radhe
Jaya Radhe Govinda Jaya Radhe Govinda (1)

Jaya Jaya Syamasundara, madana-mohana, vrndavana-candra
Radha-Ramana, Rasabihari, Sri Gokulananda (2)

Radhe Govinda Jaya Radhe Govinda
Jaya Jaya Rasesvari, Vinodini, Bhanukula-candra
Radhe Govinda Jaya Radhe Govinda
Radhe Govinda Jaya Radhe Govinda
Radha-Ramana, Rasabihari, Sri Gokulananda
Radhe Govinda Jaya Radhe Govinda
Jaya Jaya Rasesvari, Vinodini, Bhanukula-candra
Jaya Jaya Lalita, Visakha adi jata sakhi-vrnda (3)

Jaya Jaya Sri Rupa-Manjari, Rati-Manjari-Ananga
Jaya Jaya Paurnamasi, Yoga-Maya, Jaya Bira-Vrnda (4)

Sabe Milli Koro Krpa Ami Ati Manda
(Tomara) Krpa Kori Deha-Yugala-Caranara Vinda (5)


(5) May all of You together bestow mercy upon me - I am so low and unfortunate. By Your mercy I will attain the service of Radha-Krsna yugala-kisora. (p.86. GGG, ed. 2010)

radha nache, krishna nache, nache gopi gan
man mero(Sakhi) van gaia ri  pavana vrndavan
radha nache, krishna nache, nache gopi gan
man mero(Sakhi) van gaia ri  pavana vrndavan
lalita nache, visakha nache , nache sakhi gan
man mere(sakhi) van gaia ri  pavana vrndavan
yamuna nache, ganga nache, nache nadi gan
man mere(sakhi) van gaia ri  pavana vrndavan
sukha nache, sari nache, nache paksi gan
man mere(sakhi) van gaia ri  pavana vrndavan
pavana teri nam, (sakhi ri), pavana yamuna
man mere(sakhi) van gaia ri  pavana vrndavan

Bol Vrndavana Dhama Ki Jaya!
Jaya Jaya Sri Radhe-Syama!"


(Abbreviations:
BR - Bhakti Rasayana
BRS - Bhakti Rasamrtam Sindhu
CC - Sri Caitanya Caritamrta
VG - Venu Gita
SB - Srimad Bhagavatam
GGG - Sri Gaudiya Giti-guccha, ed 2010)

(Thanks to Radhakanti Didi and Braj Bala Didi - both from Australia)